"One human family"
The profound link between all human beings is the origin of the theme that I have chosen for our reflection this year: "One human family", one family of brothers and sisters in societies that are becoming ever more multiethnic and intercultural, where also people of various religions are urged to take part in dialogue, so that a serene and fruitful coexistence with respect for legitimate differences may be found.
The Second Vatican Council affirms that "All peoples are one community and have one origin, because God caused the whole human race to dwell on the face of the earth (cf. Acts 17:26); they also have one final end, God" (Message for the World Day of Peace, 2008, 1). "His providence, His manifestations of goodness, His saving design extend to all men" (Declaration Nostra aetate, 1). Thus, "We do not live alongside one another purely by chance; all of us are progressing along a common path as men and women, and thus as brothers and sisters" (Message for the World Day of Peace, 2008, 6).
The road is the same, that of life, but the situations that we pass through on this route are different: many people have to face the difficult experience of migration in its various forms: internal or international, permanent or seasonal, economic or political, voluntary or forced. In various cases the departure from their Country is motivated by different forms of persecution, so that escape becomes necessary.
Moreover, the phenomenon of globalization itself, characteristic of our epoch, is not only a social and economic process, but also entails "humanity itself [that] is becoming increasingly interconnected", crossing geographical and cultural boundaries. In this regard, the Church does not cease to recall that the deep sense of this epochal process and its fundamental ethical criterion are given by the unity of the human family and its development towards what is good (cf. Benedict XVI, Encyclical Caritas in veritate, 42).
All, therefore, belong to one family, migrants and the local populations that welcome them, and all have the same right to enjoy the goods of the earth whose destination is universal, as the social doctrine of the Church teaches. It is here that solidarity and sharing are founded….
Lastly, I would like to address a special thought, again accompanied by prayer, to the foreign and international students who are also a growing reality within the great migration phenomenon. This, as well, is a socially important category with a view to their return, as future leaders, to their Countries of origin. They constitute cultural and economic "bridges" between these Countries and the host Countries, and all this goes precisely in the direction of forming "one human family".
This is the conviction that must support the commitment to foreign students and must accompany attention to their practical problems, such as financial difficulties or the hardship of feeling alone in facing a very different social and university context, as well as the difficulties of integration….
Dear brothers and sisters, the world of migrants is vast and diversified. It knows wonderful and promising experiences, as well as, unfortunately, so many others that are tragic and unworthy of the human being and of societies that claim to be civil. For the Church this reality constitutes an eloquent sign of our times which further highlights humanity’s vocation to form one family, and, at the same time, the difficulties which, instead of uniting it, divide it and tear it apart.
Let us not lose hope and let us together pray God, the Father of all, to help us – each in the first person – to be men and women capable of brotherly relationships and, at the social, political and institutional levels, so that understanding and reciprocal esteem among peoples and cultures may increase. With these hopes, as I invoke the intercession of Mary Most Holy, Stella Maris, I cordially impart the Apostolic Blessing to all and, especially, to migrants and refugees and to everyone who works in this important field.
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Second Sunday in Ordinary Time
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people, and bestow your peace on our times.
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Le Christ est présent dans sa parole car c’est lui qui parle, lorsque, dans l’Église on lit la sainte écriture. --Concile Vatican II, La Liturgie (Sacrosanctum Consilium) #2