Friday, January 27, 2012

Optional Memorial: St. Angela Merici / SAINTE ANGÈLE MÉRICI - Visit to St. Theresa's

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SAINT ANGELA MERICI, VIRGIN

May the Virgin Saint Angela never fail to commend us to your compassion, O Lord, we pray, that, following the lessons of her charity and prudence, we may hold fast to your teaching and express it in what we do. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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SAINTE ANGÈLE MÉRICI






Vierge, fondatrice de la Congrégation des Ursulines (1474-1540)


Sainte Angèle Mérici naquit à Desonzano, sur le lac de Garde. Ses parents, profondément chrétiens, désiraient que leurs enfants trouvent leur bonheur dans la gloire de Dieu. Pour réaliser cet idéal, ils avaient fait un vrai sanctuaire de la maison paternelle où chacun travaillait sous le regard de Dieu et récitait la prière en commun. Une lecture dans un livre de piété ou dans la Vie des Saints terminait la journée.

A ces pieuses pratiques, Angèle ajoutait les rigueurs de la pénitence. Elle voua sa virginité au Seigneur à l'âge de neuf ans et renonça le jour même à toute parure. Elle perdit son père vers l'âge de treize ans; sa mère mourut deux ans plus tard. Un oncle nommé Barthélémy la prit alors chez lui et s'attacha à favoriser ses pratiques de dévotion. Six ans s'écoulèrent avant que Dieu vienne lui ravir son unique soeur de sang et de sentiments; le décès de l'oncle Barthélémy suivit de près cette perte vivement ressentie.

Doublement orpheline, Angèle rentra à la maison paternelle, acheva de se dépouiller de tout ce qu'elle possédait et se livra aux plus grandes austérités. Elle était alors âgée de vingt-deux ans. Afin de se sanctifier plus sûrement, elle s'affilia au Tiers-Ordre de Saint-François d'Assise.

En 1506, un jour qu'elle travaillait aux champs, une lumière éclatante l'environna soudain. Angèle vit une échelle s'élever du sol jusqu'au ciel et une troupe innombrable de vierges qui en parcouraient les échelons, soutenues par des anges. Une des vierges se tourna vers elle et lui dit: «Angèle, sache que Dieu t'a ménagé cette vision pour te révéler qu'avant de mourir tu fonderas, à Brescia, une société de vierges semblable à celles-ci.» Dieu fournit à Sa servante les moyens de réaliser cet oracle, seulement vingt ans après la mémorable vision.

La réputation de sainteté d'Angèle Mérici s'était répandue jusque dans la ville de Brescia. Les Patengoli, riche famille et grands bienfaiteurs des oeuvres pies, habitaient cette cité. En 1516, ayant perdu coup sur coup leurs deux fils, ils invitèrent Angèle à venir habiter avec eux pour les consoler dans leur peine. A partir de ce moment, sainte Angèle se fixa à Brescia, édifiant la ville par ses vertus. Chaque jour, on la voyait en compagnie de jeunes filles de son âge, rassembler les fillettes et leur enseigner la doctrine chrétienne, visiter les pauvres et les malades, instruire les grandes personnes qui venaient, en foule, écouter leurs conférences. Ces pieuses filles s'ingéniaient à rechercher les pécheurs jusque dans leur lieu de travail.

Suivant une pratique très usitée à cette époque, sainte Angèle Mérici entreprit plusieurs pèlerinages. Comme elle se rendait un jour à Jérusalem avec un groupe de pèlerins, une mystérieuse cécité se déclara dans la ville de Candie, l'affligeant tout le reste du parcours, pour ne cesser qu'à son retour exactement au même endroit où elle avait perdu l'usage de la vue. Dans cette pénible circonstance, la Sainte vit comme un symbole du renoncement qui devait être à la base de tous ses projets. Le pape Clément VII, instruit des vertus et des miracles de sainte Angèle, lui réserva un accueil des plus bienveillants.

Le souvenir de la merveilleuse vision demeurait toujours au fond de son coeur. Un jour, Angèle réunit douze jeunes filles qui désiraient tendre à la vie parfaite. Elle leur proposa de mener une vie retirée dans leurs demeures et les rassemblaient fréquemment pour les former à la pratique des vertus chrétiennes. En 1533, ce noviciat achevé, sainte Angèle Mérici leur révéla son plan, leur démontrant que l'ignorance religieuse était la cause des ravages exercés par le protestantisme et que la fondation d'une société de religieuses d'une forme nouvelle pour l'époque, unissant la vie contemplative à l'instruction des enfants, constituerait un remède efficace à l'état déplorable qui régnait dans l'Église.

Afin de mieux atteindre toutes les âmes dans le besoin, la fondatrice implanta les bases d'un Ordre sans clôture. Ses soeurs parcouraient les prisons et les hôpitaux, recherchaient les pauvres pour les instruire et rompaient généreusement leur pain avec eux. Remontant le cours du mal jusqu'à sa source, sainte Angèle Mérici pensait qu'on ne pouvait réformer les moeurs que par la famille, laquelle dépendait surtout de la mère. Elle réalisait que la mauvaise éducation des jeunes filles provenait de la carence de mères chrétiennes. Dans les desseins de Dieu, la congrégation des Ursulines devait rayonner à travers le monde par l'éducation des jeunes filles.

Le 25 novembre 1535, à Brescia, les premières religieuses du nouvel institut prononcèrent les trois voeux traditionnels de pauvreté, chasteté et obéissance, ajoutant celui de se consacrer exclusivement à l'enseignement. Sainte Angèle Mérici plaça sa congrégation sous le patronage de sainte Ursule.

Dieu l'avait gratifiée des dons éminents de science infuse et de prophétie. Elle parlait latin sans l'avoir étudié, expliquait les passages les plus difficiles des Livres Saints et traitait les questions théologiques avec une si admirable fermeté et précision, que les plus doctes personnages recouraient volontiers à ses lumières. Ses dernières années furent marquées par de fréquentes extases.

Sainte Angèle Mérici mourut le 28 janvier 1540. Pendant trois nuits, toute la ville de Brescia contempla une lumière extraordinaire au-dessus de la chapelle où reposait le corps de la Sainte qui s'est conservé intact de toute corruption. Le pape Pie VII l'a canonisée en 1807. Tiré de J.-M. Planchet, édition 1946, p. 217-218 -- Marteau de Langle de Cary, 1959, tome II, p. 295-296


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A THANK YOU EVENING MEAL & CELEBRATION
WITH ST. THERESA PARISH'S VOLUNTEERS



 

Recently, late on a Sunday afternoon, I joined close to a hundred members of St. Theresa's Parish and their pastor, Father Vincent Pereira, for an evening of dining and entertainment in thanksgiving for generous service to the parish community.

It was a delightful occasion; some photos:






















Thursday, January 26, 2012

Saints Timothy and Titus - Lunar New Year Images - Sunday 4B: JesusTeaches "with Authority"

Rembrandt van Rijn, St. Timothy as a child and his grandmother Lois
(cf. 2 Timothy 1.5), c. 1648

MEMORIAL – ST. TIMOTHY AND ST. TITUS, BISHOPS

O God, who adorned Saints Timothy and Titus with apostolic virtues, grant, through the intercession of them both, that, living justly and devoutly in this present age, we may merit to reach our heavenly homeland. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Saints Timothy and Titus were two of the most beloved and trusted disciples of St. Paul, whom they accompanied in many of his journeys.

St. Timothy has been regarded by some as the "angel of the church of Ephesus", Rev 2:1-17. According to the ancient Roman martyrology he died Bishop of Ephesus.

The Bollandists (Jan. 24) give two lives of St. Timothy, one ascribed to Polycrates (an early Bishop of Ephesus, and a contemporary of St. Irenæus) and the other by Metaphrastes, which is merely an expansion of the former. The first states that during the Neronian persecution St. John arrived at Ephesus, where he lived with St. Timothy until he was exiled to Patmos under Domitian. Timothy, who was unmarried, continued Bishop of Ephesus until, when he was over eighty years of age, he was mortally beaten by the pagans.

According to early tradition Titus continued after St. Paul's death as Archbishop of Crete, and died there when he was over ninety. (Principal source - Catholic Encyclopedia - 1913 edition)


St. Paul and St. Titus

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MORE ON NEW YEAR GREETINGS, MASS
On Monday, a few photos were posted on the parish celebration at Sheng Shen (Holy Spirit) Chinese Catholic Parish. Here are some additional photos of the exchange of greetings by the Vietnamese Parish representatives (they brought gifts of spring rolls, Oriental fruits and Canadian ice wine) and of my visit to the Chinese community and celebration of Mass with them. 

The Vietnamese choir came from Our Lady of LaVang Parish to sing at the Mass at Sheng Shen Parish; two Vietnamese priests also concelebrated the liturgy.

A few photos : 

 




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Meeting with Deacon Peter Fan and the Parish Executive on arrival


Meeting with Rite of Christian Initiation of Adults Team and Catechumens








The catechumens are sent forth after the homily







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Fourth Sunday of Ordinary Time (Year “B”) - January 29, 2012





JESUS’ TEACHING “WITH AUTHORITY” PROVOKES WONDER
[Deuteronomy 18.15-20 [Psalm 95]; 1 Corinthians 7.32-35; Mark 1.21-28]


Last Sunday's second reading ended with Paul observing, “The present form of this world is passing away”. This weekend, a similar note is struck when Paul speaks of the value of celibacy—singleness, being unmarried—so that men and women may be “concerned about the affairs of the Lord”.

Paul says this not because, as is sometimes asserted, he has a negative view of sex. His outlook is quite realistic and positive regarding human sexuality. He recognizes it as a divine blessing meant to issue in intimacy within marriage.

Beginning his mini-treatise on marriage, divorce and celibacy for the sake of the Kingdom (1 Corinthians 7.1-40), Paul told the Corinthians, who thought everyone should be celibate, that, instead, “each man should have his own wife and each woman her own husband. The husband should give his wife her conjugal rights, and likewise the wife to her husband” (7.2-3).

Later, treating the issue of the single state, Paul praised it for allowing one to serve the Lord without distraction (“the unmarried man is anxious about the affairs of the Lord, how to please the Lord”).

By contrast, Paul said, marriage presents complications, producing divided interests. The married Christian must rightly consider how to please his or her spouse rather than concentrating on pleasing God alone (`for the married woman is concerned about the affairs of the world, how to please her husband').

In contrast with our culture, which claims the unmarried state is unhealthy and that wholeness for humans is possible only through sexual relationships, Paul reminds believers that the single state has dignity and value before God.

Through the ages, the Church has affirmed the truth of what Paul says through admiration for religious life, for the celibacy of priests in the Latin Rite and for disciples who, being single for a variety of motives, thereby offer “unhindered devotion to the Lord”.

There is only one reference in the New Testament to Jesus' celibate state, though it is everywhere presupposed. A single saying of Jesus on this theme has been preserved: “Some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the Kingdom of heaven” (Matthew 19.12; New International Version).

Those who “make themselves eunuchs for the sake of the Kingdom” (New Revised Standard Version) remain celibate to devote themselves fully to Christian ministry or witness. Marriage and the family are highly esteemed by disciples of Jesus. Still, exceptional people of the early community remained unmarried as a mark of their singular calling.

Jesus' single-minded devotion to heralding the Kingdom is evident from the outset. Mark's initial description of Jesus' ministry is that it presents “a new teaching—with authority!” The power in his teaching is evident when linked with an exorcism (“he commands even the unclean spirits, and they obey him”).

Mark stressed the impact of Jesus' teaching without telling us what feature of it displayed that authority. His focus was on the authority as such and on the people's reaction (“they were astounded”). Or, as one translator suggests, ‘they were being knocked out with astonishment’ (R. Gundry).

Mark wanted to emphasize the overwhelming power of Jesus' teaching authority. As long as Jesus taught, astonishment overwhelmed the residents of Capernaum. Mark thought it unimportant to inform his readers what Jesus said in his teaching. Instead, Mark showed that the power of Jesus' teaching authority became manifest in his casting “an unclean spirit” out of a man who came into the synagogue of Capernaum.

As Mark's gospel progresses, readers will observe Jesus working three other exorcisms (Mark 5.1-20; 7.24-30; 9.14-29). Yet Mark multiplies the impression of the extent of Jesus' exorcising activity through summary statements that generalize this feature of His ministry (cf. 1.34, 39; 3.11-12; 15, 22-23; 6.13; 9.38).

Mark identifies an exorcism as the first of Jesus' mighty acts and links the exorcism to the authoritative teaching of Jesus. The two activities coordinate and support each other, evoking astonishment and causing the fame of Jesus to spread through the surrounding Galilean countryside.

The people of Capernaum's question (“What is this?”) will soon become a question dominating the first half of Mark's gospel, “Who is this?” (4.41). ultimately, it will become the question Jesus poses to each person, “Who do you say that I am?” (8.29). [Living God's Word: Reflections on the Sunday Readings for Year B; Toronto/Montreal: Novalis, 2011, pp. 49-51]

Wednesday, January 25, 2012

The Conversion of St. Paul - Ecumenical Service at Dormition of the Virgin Church - Frs. Ernest Tyler & Lawrence Abello, S.J.

Giovanni Bellini, Conversion of/de St. Paul (1472)


FEAST – THE CONVERSION OF ST. PAUL THE APOSTLE

O God, who taught the whole world through the preaching of the blessed Apostle Paul, draw us, we pray, nearer to you through the example of him whose conversion we celebrate today, and so make us witnesses to your truth in the world. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.



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AN OTTAWA OBSERVANCE
IN THE WEEK OF PRAYER
FOR CHRISTIAN UNITY



On Sunday evening, a goodly throng of English-speaking and francophone Christians gathered at the Dormition of the Virgin Greek Orthodox Church for prayer and reflection on Christ's call to be one (John 17.21). 

Afterwards there was a wonderful catered reception in the Hellenic Centre next door where fellowship was extended. 

Some photos:













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JESUITS IN ENGLISH CANADA PROVINCE
LOSES THREE MEMBERS IN 24 HOURS






In a 24-hour period last Saturday, three members associated with the Jesuits in English Canada Province passed away.  On the morning of January 21, Father William Addley, 68, pastor of Our Lady of Lourdes Parish, Toronto (mentioned on this blog on Sunday), later that day in the Jesuit Infirmary in Pickering, Father Ernest Tyler, 94, engaged for many years in secondary education and then pastoral ministry, and then in the early hours of January 22 in Calcutta, Father Lawrence Abello, 80, scientist and pro-life advocate.

Below a few remarks on Fathers Tyler and Father Abello, who are commended to your prayers:

FATHER ERNEST TYLER, S.J.


April 28, 1917 - January 21, 2012

This morning at 10:30, a funeral Mass will be celebrated in St. Ignatius Chapel of Manresa Spiritual Renewal Centre, Pickering, for Father Ernest C. Tyler who passed away at Rene Goupil House, Pickering on January 21, 2012, in the 94th year of his life and in the 73rd year of his religious life.

Born in Montreal, Quebec, on the April 28, 1917, he attended both Loyola High School and College and obtained a B.A. before entering the Society of Jesus on October 2, 1939 at Guelph, Ontario. He was ordained in Toronto on June 24, 1951.

After completing his studies for the priesthood, Father Tyler did a year of spirituality (Jesuit tertianship) at Xavier Hall in Pass Christian, Mississippi, USA then studied for a degree in education at the University of Toronto. In his ministry, he taught French and religion and served as an educational administrator (academic and discipline) at St. Mary’s University High School, Halifax; Loyola College High School, Montreal; St. Paul’s High School, Winnipeg; and Brebeuf College School, Toronto.

In 1969, Father began a new career in parish ministry at Our Lady of Lourdes Parish in Toronto, where he helped many people over the next fourteen years; in 1983, he moved to Waubaushene, Ontario to be pastor of St. John the Evangelist parish until 1987 when he moved to Blessed Sacrament Parish as assistant and was Chaplain at Sunnybrook Medical Centre. In 1997 to 2004, he was parish administrator for St. Eugene’s Chapel, a mission church of Blessed Sacrament Parish.

Father "Ernie", as he was called by his fellow Jesuits, loved to play golf and was always interested in the comings-and-goings of his fellow Jesuits; he retired to the Jesuit Infirmary in 2005 where he stayed until his death.


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FATHER LAWRENCE ABELLO, S.J.


 
June 12, 1931 - January 22, 2012 

Father Lawrence Abello SJ, renowned professor, inventor and a devout companion of Mother Teresa passed away on January 22, 2012 at St Xavier's College, Calcutta (Kolkata), his home for twenty-five years. He is survived by his sister Ms Giacinta Auser and his brothers Father Louis and Tony Abello.

Born in Leuven, Saskatchewan, Lawrence Abello joined the Jesuits in 1956; he volunteered for the Darjeeling Mission and went to India in 1959, at the end of his novitiate and juniorate. His formation in India followed the usual route from philosophy in Pune to a teaching internship in Gayaganga, and theology in St Mary’s Kurseong, where he was ordained on March 19, 1966. After a period of spiritual renewal (tertianship in 1972-73) at Vinayalaya, Mumbai, he made final vows in Shembaganur on February 2nd, 1974.

In the meantime, he began what might be called his first career, as philosophy professor in several seminaries in India, during the 1960’s and1970’s, mainly in St Pius College, Mumbai.

Philosophy wasn’t his only interest in those days however; he was always drawn to the world of physics and finally entered that world at St. Louis University and completed an M.Sc. degree in that subject in 1971. On his return to India, he continued his philosophy lectures at St Pius till 1977, then returned to the USA for his PhD in physics at Wayne State University, Detroit; he held two patents for inventions. Before returning to India in 1986 on a visa which allowed him to teach in St Xavier’s, Kolkata, he was active in pro-life ministry, which he continued in India.

Father “Larry” was a devoted companion of Mother Teresa and her sisters, as confessor and guide. He was also the director of the many volunteers who came each year to work with the Missionaries of Charity, to initiate them into life in Kolkata, and especially into life among the poor of that city.

He was soon drawn to the work of Mother Teresa, and for the rest of his life his ministry revolved around it, and the parishes of the city where he became quite familiar. He obtained his Indian citizenship in 1991, through the intercession of Mother Teresa, with whom, we pray, he shares the life of those “who love the poor”.

Tuesday, January 24, 2012

St. Francis de Sales - Les Confirmations d'Embrun, Rockland

The Patron Saint of Catholic Communications, St. Francis de Sales produced and printed pamphlets explaining the faith and left them as flyers at households to win them back with love to the practice of the Catholic faith when many were scandalized by the corruption and failure of the church's leaders and were being attracted by Protestant tendencies. His winning ways won back many. 

Today he would no doubt make use  of social media to keep in touch with his flock and draw others to Our Lord in new evangelizing methods.  Please pray for us bishops, priests and others who, to share the faith, blog , use Twitter and Facebook--that we may be motivated by Christ's values alone.

On this day each year, the Pope releases a message for World Communications Sunday (that of the Ascension or the Seventh Sunday of Easter, this year May 20, 2012). 

This year's theme is
Silence and Word: Path of Evangelization:

Silence is an integral element of communication; in its absence, words rich in content cannot exist. In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth; we understand with greater clarity what it is we want to say and what we expect from others; and we choose how to express ourselves. By remaining silent we allow the other person to speak, to express him or herself; and we avoid being tied simply to our own words and ideas without them being adequately tested. In this way, space is created for mutual listening, and deeper human relationships become possible. It is often in silence, for example, that we observe the most authentic communication taking place between people who are in love: gestures, facial expressions and body language are signs by which they reveal themselves to each other. Joy, anxiety, and suffering can all be communicated in silence – indeed it provides them with a particularly powerful mode of expression.

Silence, then, gives rise to even more active communication, requiring sensitivity and a capacity to listen that often makes manifest the true measure and nature of the relationships involved. When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is insignificant or secondary. Deeper reflection helps us to discover the links between events that at first sight seem unconnected, to make evaluations, to analyze messages; this makes it possible to share thoughtful and relevant opinions, giving rise to an authentic body of shared knowledge. For this to happen, it is necessary to develop an appropriate environment, a kind of ‘eco-system’ that maintains a just equilibrium between silence, words, images and sounds.


The process of communication nowadays is largely fuelled by questions in search of answers. Search engines and social networks have become the starting point of communication for many people who are seeking advice, ideas, information and answers. In our time, the internet is becoming ever more a forum for questions and answers – indeed, people today are frequently bombarded with answers to questions they have never asked and to needs of which they were unaware. If we are to recognize and focus upon the truly important questions, then silence is a precious commodity that enables us to exercise proper discernment in the face of the surcharge of stimuli and data that we receive.

Amid the complexity and diversity of the world of communications, however, many people find themselves confronted with the ultimate questions of human existence: Who am I? What can I know? What ought I to do? What may I hope? It is important to affirm those who ask these questions, and to open up the possibility of a profound dialogue, by means of words and interchange, but also through the call to silent reflection, something that is often more eloquent than a hasty answer and permits seekers to reach into the depths of their being and open themselves to the path towards knowledge that God has inscribed in human hearts.





MEMORIAL – ST. FRANCIS DE SALES, BISHOP, DOCTOR


O God, who for the salvation of souls willed that the Bishop Saint Francis de Sales become all things to all, graciously grant that, following his example, we may always display the gentleness of your charity in the service of our neighbour. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Saint François de Sales, Évêque de Genève (1567-1622)

Prêtre (1593), missionnaire dans le Chablais calviniste (1594-1597), il devient évêque coadjuteur (1599) puis titulaire (1602) de Genève, avec résidence à Annecy. Il applique à son diocèse les méthodes préconisées par le concile de Trente. En 1610, avec Jeanne de Chantal, il fonde l'ordre de la Visitation, à la fois contemplatif et actif. Il donne l'essentiel de sa direction spirituelle dans son Introduction à la vie dévote (1609). Sa spiritualité souriante mais exigeante, portée par un grand talent littéraire, se retrouve dans Traité de l'amour de Dieu (1616) et Entretiens spirituels (posthume). Canonisé en 1665, il a été déclaré docteur de l'Église en 1877. (www.larousse.fr)

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CONFIRMATIONS




Récemment, j’ai présidé quelques célébrations du sacrement de la Confirmation pour les jeunes de deux paroisses vers l’est d’Ottawa: presque une centaine dans chaque communauté.  

Voici quelques photos :    

Paroisse Saint Jacques (Embrun):














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Paroisse Très-sainte Trinité (Rockland)






















Monday, January 23, 2012

Lunar New Year of the Water Dragon in Ottawa Parishes



Several of our Ottawa parishes are caught up in the celebration of the Lunar [“Chinese”] New Year. The photos are taken from my visit to the celebration in the parish hall of  Sheng Shen (Holy Spirit) Chinese Catholic Parish yesterday (New Year’s Eve). Further pictures of the Mass and of the exchange of greetings with leaders from Our Lady of LaVang Vietnamese Parish on Friday will be uploaded later in the week.

AsiaNews.it is a Catholic website that focuses on the Church in Asia. The following is drawn from their informative item on the Lunar New Year:

Today, January 23, the Far East is celebrating the start of the Year of the Dragon. Along with China, Hong Kong, Macao and Taiwan, Vietnam, Japan, Korea, Singapore and Chinese communities all around the world, from New York to Toronto, from Melbourne to Indonesia, Thailand, Malaysia will celebrate.

The Dragon is the luckiest sign in the Chinese zodiac because it is the only mythological animal of the 12 signs (the others are all earthly animals: rooster, snake, rabbit, etc ...). This makes it a powerful celestial sign, which brings wealth, virtue, harmony and longevity. It is not by chance that the dragon has always been the symbol of the Emperor and the Chinese are known as "the sons of the dragon."

Chinese astrologers and their predictions have been fighting for some time against the Mayan predictions, which for 2012 foresee - no one knows how - the end of the world. For Eastern futurists, however, this year will fix the troubles of the past years in the spheres of economics and love.

2012 is a year of the "water" Dragon (the influence of one of the 5 original elements). The last such year was 1952. That, and the promise of happiness and wealth was enough to stir in much of the Chinese world to "rush" to have a child in the year of the Dragon! In China, experts are already predicting a 5% increase in births - even with the heavy limitations of the one-child law - and a 27% growth in sales of diapers!

We may ask, will the Year of the Dragon usher in democratic change in China? Maybe not. One thing is certain: this year will see civil society struggle even more in China to defend their rights against the excessive power of the economic and political oligarchy and that the Party will continue its policy of arrests of dissidents, lawyers, bishops and religious figures to avoid any "Arab Spring" made-in-China.

Finally, the Christians. The previous year of the Dragon was the Jubilee of 2000, which marked a revival of religion and faith in the world and in China. Nausea of materialism and the witness of Christians has produced much fruit, even if the government is trying in every possible way to divide the churches and communities.

Despite what many think, the Dragon is on the Christians side. It is true that in the Apocalypse the dragon tries to devour the child of the Woman (Revelation 12: 1-10), but the Chinese dragon is the not dragon of the West. In China, the dragon is one of the sources of the universe’s energy and the swift messenger of the Lord of Heaven.

“Translated” into Western culture, a dragon would be closer to a guardian angel or an archangel, and therefore, the Chinese dragon works for the children of the dragon, but also for the Church!

















Photo credit: Mr. Lau (above)